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1 ἀνύω
ἀνύω ([etym.] ᾰνῠ), Il.4.56, Ar.Ra. 606, [dialect] Att. [full] ἀνύτω or [full] ἁνύτω Th.2.75, Pl.R. 486c, al.: [tense] impf.Aἤνυον Hdt.9.66
, E.Hec. 1167: [tense] fut. ἀνύσω [pron. full] [ῠ], S.Aj. 607, Ar.Ra. 649, [dialect] Ep.ἐξ-ανύω 11.11.365
: [tense] aor.ἤνῠσα Od.24.71
, A.Pers. 726, etc.; poet. ἥνυσσα ([dialect] Dor. ᾱν-) Pi.P.12.11, A.R.4.413, [dialect] Ep. ἄνυσσα [ᾰ] Hes.Th. 954, Maiist.57 ([etym.] ὑπ-): [tense] pf. :—[voice] Pass., [tense] pf.ἤνυσμαι Plb.8.29.1
, etc.,δι-ήνυσμαι X.Cyr.1.4.28
: [tense] aor.ἠνύσθην Plb.32.3.17
, D.Chr.3.127: [tense] fut.ἀνυσθήσομαι J.AJ1.19.1
, Ael.VH1.21:—[voice] Med.,ἀνύομαι Pi.P.2.49
, Bion Fr.4.6: [tense] impf. : [tense] fut. ἀνύσομαι (v. infr.): [tense] aor. , S.Tr. 995(lyr.), inf.ἀνύσασθαι X.An.7.7.24
(Valck.)—Non-thematic forms are found in poets: [tense] impf. [voice] Act. ἄνῠμες, [dialect] Dor. for ἤνυμεν, Theoc.7.10: [tense] pres. [voice] Pass.ἄνυται Opp.H.3.427
, Nic.Al. 599: [tense] impf. [voice] Pass.ἤνῠτο Od.5.243
(nisileg. ἤνετο); [dialect] Dor.ἄνῠτο Theoc.2.92
. [[pron. full] ῠ in all parts: hence ἀνῦσαι in Tryph.126, ἀνῡσάμενοι in AP10.12 should be written with σς: ἀνΰων is corrupt in Nonn.D.21.16]:—effect, accomplish,ἤνυτο δ' ἔρλον Od.5.243
(v. supr.), cf.A.Pers. 726, etc.; ; (lyr.);τοὔπος ὡς ἄρ' ὀρθὸν ἤνυσας Id.Ant. 1178
, cf. OC 454: abs., οὐδὲν ἤνυε he did no good, Hdt.9.66; εἴ τι ἔμελλεν ἀνύτειν whatever was like ly to forward the work, Th.2.75;σμικρὸν ἀνύτειν Pl.Sph. 230a
, al.;ἧσσον ἁνύτειν Th.2.76
;οὐδὲν ἤνυε τούτοις D.21.104
; ἀ. εἴς τι to conduce towards.., Pl.Ax. 369d: c. acc. et inf., Ἀπόλλων.. ἐκεῖνον ἤνυσε φονέα γενέσθαι brought it to pass that.., S.OT 720:—[voice] Med., accomplish for one's own advantage, ἀνύσσεσθαι τάδε ἔργα (if not in pass. sense, will be accomplished) Od.16.373, cf. Hp.Ep.27; θεός.. τέκμαρ ἀνύεται Pi.P.2.49, cf. Ar.Pl. 196, dub. in Pl.Phd. 69d.3 c. dupl. acc., make, cause to be, (lyr.), Nic.Al. 400.5 finish a journey, ὅσσον τε πανημερίη γλαφυρὴ νηῦς ἤνυσεν (sc. ὁδοῦ ) as much as a ship gets over in a day, Od.4.357; soπολλὴν κέλευθον ἤνυδεν A.Pers. 748
;πορείαν Onos.6.1
: c. acc. loci,ὄφρα τάχιστα νηῦς ἀνύσειε θαλάσσης.. ὕδωρ Od.15.294
, cf. Thgn.511, S.Ant. 231.6 in Trag. freq. abs. (sc. ὁδόν or κέλευθον), make one's way, win,πρὸς πόλιν Id.Tr. 657
(lyr.); ; also θάλαμον ἀνύτειν (i.e. εἰς θάλαμον) reach the bridal chamber, S.Ant. 805 (lyr.);ἀ. Ἅιδαν Id.Aj. 607
(lyr.), E.Supp. 1142 (lyr.): metaph., ζυγὰ ἤνυσε δούλια Τροία (s.v.l.) Id.Tr. 599 ( Τροίᾳ Sch.): rarely with inf. instead of acc., στρατὸς ἤνυσε περᾶν succeeded in crossing, A.Pers. 721: with Adj., come to be,εὐδαίμων ἀνύσει καὶ μέγας S.Ph. 720
(lyr.).7 in [voice] Pass. of Time, come to an end,χρόνος ἄνυτο Theoc. 2.92
, cf. Eus.Mynd.63.8 in [voice] Pass. of persons, grow up, ἠνυτόμαν τροφαῖς (lyr.) A.Ag. 1159.9 get, obtain,γαστρὶ φορβάν S.Ph. 711
(lyr.), cf. Theoc.5.144; τίνος χρείας ἀνύσαι; i.e.τίνος χρείας προσπίτνετε, ὥστε ἀνύσαι αὐτήν; S.OC 1755
:—[voice] Med., χρείαν ἠνύσασθε ye obtained it, A.Pr. 700, cf. Ch. 858, S.Tr. 995 (lyr.);τοῦτο ἐκ Μοιρέων ἠνύσατο AP7.506
(Leon.).II c. part., οὐκ ἀνύω φθονέουσα I gain nothing by grudging, Il.4.56.2 in Com., do quickly, make haste,οὐ μέλλειν.., ἀλλ' ἀνύειν Ar.Pl. 607
, cf. Ra. 606; οὐκ ἀνύσεις τι; make haste! ib. 649;ἀλλ' ἄνυσον, οὐ μέλλειν ἐχρῆν Fr. 102
: c. part., ἄνυε πράττων make haste about it, Pl. 413; ἄνυσον ὑποδησάμενος make haste and get your shoes on, V. 1168, cf. Av. 241;ἄνυσόν ποτ' ἐξελθών Pherecr.40
: more freq. in part. ἀνύσας, or ἀνύσας τι with a Verb, ἄνοιγ', ἄνοιγ' ἀνύσας make haste and open the door, Ar.Nu. 181; ; , cf. V. 202, 847, 1158, Pl. 648, 974;βοηθησάτω τις ἀνύσας Ach. 571
; ; , cf. 1253; . (The distinction of meaning ἀνύτω accomplish, make way, ἀνύω hasten, is doubtful, cf. AB411.—[dialect] Att. ἁνύω acc. to Hdn.Gr.1.541, Phryn.PSp.23B., cf.καθανύσαι X.HG 7.1.15
(Hsch.); but κατανύειν (q.v.) occurs in Trag., cf.ταῦτ' ἀνύσηται Ar.Pl. 196
.) (I.-E. sen-, [tense] pres. stem s[ngnull]neu-, cf. Skt. sanoti 'wins'.) -
2 χωρέω
Aχωρήσω Il.16.629
, Hdt.5.89, 8.68.β, Hp.Nat.Puer.18, and in later Prose, as D.H.4.9, Luc.DDeor. 20.15, etc.; [dialect] Att. only in Th.1.82 (exc. in compds.,ἀνα-χωρήσω Id.7.72
,ἀπο- X.Eq.Mag.6.2
,προ- Th.3.4
,προς- Id.2.2
,συγ- Id.1.140
, etc.); elsewh. in Trag. and [dialect] Att. always in med. form, χωρήσομαι, A.Th. 476, S.El. 404, Th.2.20, etc., and freq. in compds.: [tense] aor. ἐχώρησα, [dialect] Ep. χώρησα, Il.15.655, h.Cer. 430, Th.4.120, etc.: [tense] pf.κεχώρηκα Hdt.1.120
, 122, Th.1.122, Hp.Acut.19, etc.:—[voice] Pass., [tense] fut. χωρηθήσομαι ([etym.] συγ-) Plb.15.17.5: [tense] aor. ἐχωρήθην ([etym.] συν-) X.HG 3.2.31, D.38.4: [tense] pf. κεχώρηται ([etym.] παρα-) D.H.11.52, ([etym.] συγ-) Pl. Phlb. 15a: ([etym.] χῶρος):—make room for another, give way, withdraw,ἐχώρησαν πάλιν αὖτις Il.17.533
; γαῖα ἔνερθε χώρησεν the earth gave way from beneath, i. e. opened, h.Cer. l.c.; χ. πρύμναν, = κρούεσθαι πρύμναν, put back, retire, E.Andr. 1120; begone!A.
Eu. 196, cf. E.Or. 1678, Med. 820, etc.—The uncom pounded word does not occur in Od. and only [tense] fut. and [tense] aor. in Il.—Construction:1 c. gen. rei vel loci,χώρησεν τυτθὺν ἐπάλξιος Il.12.406
;νεῶν ἐχώρησαν 15.655
;νεκροῦ χωρήσουσι 16.629
; alsoνηῶν ἄπο.. ἐχώρησαν προτὶ Ἴλιον 13.724
; ;ἔξω τῶνδε δωμάτων χωρεῖτε A.Eu. 180
; ;ἐκ προαστίου S.El. 1432
.2 c. dat. pers., give way to one, make way for him, retire before him,οὐδ' ἂν Ἀχιλλῆϊ χωρήσειεν Il.13.324
, cf. 17.101.II after Hom., go forward, advance,τὸ πῦρ.. πρόσω κεχώρηκεν Call.
in PSI11.1216.34; simply, go or come, Hdt.1.10, etc.; go on one's journey, travel, S.OT 750;χ. ἐπ' ἀδελφεοῦ βίαν Pi.N.10.73
, etc.; ; χ. πρὸς ἔργον come to action, S.Aj. 116, Ar.Ra. 884; χ. πρὸς ἧπαρ go to one's heart, S.Aj. 938; χωρῶν ἀπείλει νῦν go and threaten, Id.OC 1038;διὰ φόνου χ. E.Andr. 176
; τὰ τοξεύματα ἐχώρει διὰ τῶν ἀσπίδων, of weapons, X.An.4.2.28; τὸ ὕδωρ κατὰ τὰς τάφρους ἐχώρει it went off by.., Id.Cyr.7.5.16;ἄνω ποταμῶν χωροῦσι παγαί E.Med. 410
(lyr.), cf. X.HG2.4.10; χώρει κάτω go downwards, i.e. beginning from the upper parts of the body, A.Pr.74;διὰ στόμα χωροῦντα.. ἀφρόν E.Med. 1174
; χ. κύκλῳ [ὁ ποταυός] Pl.Phd. 113b; ὁμόσε χ. τισί to join battle, Th.6.101, Ar.Lys. 451, cf.ὁμόσε 1.2
;χ. ὁμόσε τοῖς λόγοις E.Or. 921
;χ. δειπνήσων Ar.Fr. 272
;πρὸς τὸ ἱερὸν χωρῆσαι δρόμῳ Th.1.134
;χωροῖς ἂν εἴσω S.El. 1491
, Ph. 674;χώρει, ξέν', ἔξω Id.OC 824
: of Time, νὺξ ἐχώρει the night was passing, near an end, A.Pers. 384;βιοστερὴς χ.
wander about,S.
OC 747: Medic., of excretions,τὰ χωρέοντα μὴ τῷ πλήθει τεκμαίρεσθαι, ἀλλ' ὡς ἂν χωρέῃ οἷα δεῖ Hp.Aph.1.23
; also of the menses, Id.Mul.1.2: c. acc. loci, .2 go forward, make progress,τοὔργον οὐ χωρεῖ πρόσω A.Dict.
in PSI11.1209.16; (lyr.); χωρεῖ.. τὸ πρᾶγμα ib. 509;τόκοι χωροῦσιν Id.Nu.18
;χωρεῖ τὸ κακόν Id.V. 1483
, Nu. 907 (both anap.).3 come to an issue, turn out in a certain manner, παρὰ σμικρὰ.. κεχώρηκε have come to little, of the event of oracles, Hdt.1.120;εὐτυχέως χ. Id.3.39
; κακῶς χ. turn out ill, Pl.Lg. 684e;δόξα δ' ἐχώρει δίχα E.Hec. 117
(anap.), cf. Hel. 759: freq. abs., advance, succeed, Hdt.3.42, 5.89;πάντα διὰ πράξεων καὶ.. ἀγώνων κεχωρηκότα.. Ῥωμαίοις Onos.Praef.8
;τὰ πράγματα χωρεῖ κατὰ λόγον Plb. 28.17.12
;ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν Ev.Jo.8.37
(unless in signf. 111. infr.); also, to be possible,οὐ γάρ οἱ χωρεῖ περιβαλεῖν κτλ. Ael. VH1.3
(sed leg. ἐγχωρεῖ).4 to be spread abroad, ἡ φάτις κεχώρηκε a report spread, Hdt.1.122; διὰ πάντων οὕτως ἐχώρει τίς ἕψεται;" X.Cyr.3.3.62;κλαυθμὸς διὰ πάντων ἐχώρει Plu.Rom.19
; ὄνομα δόξῃ διὰ πάντων ἀνθρώπων κεχωρηκός a name spread abroad, ib.1.5 of money, to be spent,τὰς μὲν δαπάνας χωρεῖν ἐντελεῖς ἐκ τῶν οἴκων, τὰ δὲ ἔργα μὴ τελείσθαι λυσιτελούντως πρὸς τὴν δαπάνην X.Oec.20.21
; B 6 ([place name] Sparta), cf. 1432.4 (Messene, i B. C./i A. D.).III trans., have room for a thing, hold, contain, freq. of measures,κρητὴρ χωρέων ἀμφορέας ἑξακοσίους Hdt.1.51
, cf. 192, 4.61, Ar.Nu. 1238, Pl.Smp. 214a;οὐκ ἐχώρησεν αὐτοὺς ἡ πόλις Th.2.17
, cf. D.21.200, Aeschin.3.164, E.Hipp. 941; ;ποτήρια.. οὐχὶ χωροῦντ' οὐδὲ κόγχην Pherecr. 143.3
(troch.);κοτύλας χ. δέκα Men.Kol.Fr.2
, cf. Diph.96, etc.; χωρήσατε ἡμᾶς take us into your hearis! 2 Ep.Cor.7.2; find room for..,Ev.Matt.
19.11 (so perh. intr., Ev.Jo.8.37, v. supr. 11.3); to be capable of,τὸ Κάτωνος φρόνημα Plu.Cat.Mi.64
: c. inf., to be capable of doing, οὐ χωρεῖ μεγάλην διδαχὴν ἀδίδακτος ἀκούειν (v. l. for ἀκουή) Ps.-Phoc.89;δωρεὰν ὅσην οὐκ ἐχωρήσατε αἰτεῖσθαι IG7.2713.11
(Acraeph., Oratio Neronis). -
3 συγχωρέω
A- ήσω X.HG3.2.12
(codd., f.l. for -ῆσαι), Isoc.6.13, , Pl.Tht. 191c, Men.Her.Fr.6, etc.:—come together, meet, πέτραι συγχωροῦσαι the Symplegades, E.IT 124 (lyr.); combine, opp. ἐκχωρέω, Anaxag.15;σ. ἕτερον ἑτέρῳ Arist.Cael. 297a11
; also συγχωρεῖν λόγοις meet in argument, bandy words with one, E.Hipp. 703; but in Antipho 5.27, σ. τῷ τινων λόγῳ = assent.II get out of the way, make way, τινι Ar.V. 1516 (anap.) give way, yield, defer to, τινι Id.Lys. 1111 (anap.), Th.1.140, Pl. l.c., etc.;ταῖσι κατὰ τὸν βίον ἀνάγκαις Democr.289
, cf. E.Fr. 965; Συρηκοσίοισι σ. τῆς ἡγεμονίης withdraw in their favour from the command, Hdt.7.161; ξ. ἀλλήλοις make a compromise, c. inf., Th.3.75; to be in collusion with, connive at,τοῖς πονηροῖς D.34.52
; ξ. πρός τινας come to terms with them, Th.2.59, 3.27; οὐ ξυγχωρεῖν refuse to come to terms, Id.2.66, cf. 3.96, X.HG7.1.27.2 accede, assent to, acquiesce in,τῇ γνώμῃ Hdt.4.148
, Th.7.72; γνώμῃ μιᾷ συνεχωρείτην, c. inf., agreed to do, E.Hec. 125 (anap.); c. acc. et inf., allow that.., Hdt. 2.2, Pl.Phd. 100a;τοῖσιν εὖ λεχθεῖσι σ. λόγοις E.Hipp. 299
; opp. ἐναντιοῦσθαι, And.3.1;σ. πάθεσιν ἢ ἐναντιουμένην Pl.Phd. 94b
: abs., agree, acquiesce, assent,συγχώρει θέλων S.Ph. 1343
, cf. Hdt. 3.83, 4.43, 5.40, Pl.Lg. 794c, D.18.227; τὸ συγκεχωρηκὸς τῆς εὐσεβείας yielding, unexacting temper of piety, Id.21.59:—later in [voice] Pass., to be allowed,τέως οὐ συνεχωρήθην ἐξελθεῖν POxy.1842.8
(vi A.D.).3 c. acc. rei, concede, give up,συγχωρησάντων ταῦτα τῶν Σπαρτιητέων Hdt.9.35
; ταῦτα συγχωρήσεται; E.IT 741;σ. τούτοισι τἀπιεικῆ Ar.Nu. 1438
, cf. Av. 1685;σ. τινὶ τὴν εἰρήνην X.HG7.4.10
;σ. τι περὶ τῆς χώρας Isoc.6.70
; σ. θάνατον ἑαυτῷ τὴν ζημίαν acquiesce in death being his punishment, Din.1.8:—[voice] Med.,σ. τόπου τισί IGRom.4.921
(Cibyra, ii A.D.):—[voice] Pass.,τὰ συγχωρηθέντα χρήματα D.38.4
; εἰρήνη, ἡμέρα συγχωρηθεῖσα, Id.18.20, 42.13;τὰ δ' ἄλλα ὡς συγκεχωρημένα τῇ φύσει τίθεται Thphr.CP2.3.5
, cf. 5.3.3; συγχωρηθείσης τῆς.. γραφῆς the reading being admitted, Gal.16.712; ἡ -χωρηθεῖσα τιμή the agreed price, PGrenf.2.15 ii 9 (ii B.C.), etc.4 concede or grant in argument, , cf. R. 383c, al.: c. acc. et inf., grant that.., ib. 489d, Tht. 169d, 183b, al.;σ. ὅτι.. Id.Lg. 705e
;σ. τάδε, ὡς.. Id.R. 543b
;σ. τοῦτο, ὡς.. Id.Euthphr. 13c
, al.; σ. τοὺς τόκους agree to accept, D.56.22:—[voice] Pass.,τὰ συγκεχωρημένα ὑπὸ πάντων Pl.Phlb. 14d
.7 impers. συγχωρεῖ, it is agreed, it may be done, ὅπῃ ἂν ξυγχωρῇ as may be agreed, Th.5.40.8 εἰ συγχωροίη if it were possible, v.l. in X.Eq.9.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συγχωρέω
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4 εἴκω
εἴκω,------------------------------------Aεἶκον 16.305
( ὑπό-), Hdt.8.3: [tense] fut.εἴξω Th. 1.141
, etc.: [tense] aor. 1εἶξα Il. 24.718
, etc., poet. ἔειξα orἔϝειξα Alcm. 31
, [dialect] Ion.εἴξασκε Od.5.332
: [tense] pf. part. ἐεικώς Chron.Lind. D.96:—give way, retire,ὀπίσσω εἴκετε Il.5.606
; : c. dat., make way for,οὐρεῦσι 24.716
; yield to pressure, Gal. 18(1).97.2 c. dat. pers. et gen. loci, μηδ' εἴκετε χάρμης Ἀργείοις shrink not from the fight for them, 4.509;εἴκειν τινὶ τῆς ὁδοῦ Hdt. 2.80
;εἴξατέ μοι νίκης Coluth. 171
: c. gen. only, εἴκειν πολέμου καὶ δηϊοτῆτος withdraw from war and strife, Il.5.348; εἶκε, γέρον, προθύρου retire from the door, Od.18.10, cf. Jul.Or.2.67b.4 give way to any passion or impulse,ᾧ θυμῷ εἴξας Il.9.598
;ὄκνῳ καὶ ἀφραδίῃσι 10.122
;ὕβρει Od.14.262
; βίῃ καὶ κάρτεϊ εἴκειν give full play to one's might and strength, 13.143;ὀργῇ δ' εἶξα μᾶλλον ἤ μ' ἐχρῆν E.Hel.80
;τῇ ἡλικίῃ εἴκειν Hdt.7.18
; of circumstances,πενίῃ εἴκων Od.14.157
; ; ;ξυμφοραῖς Th.1.84
; ζημίαις to the force of punishment, X.Cyr.1.6.21:—in S.Ant. 718 θυμοῦ shd. prob. be read for θυμῷ.5 εἴκειν τινί τι yield to another in a thing, τὸ ὃν μένος οὐδενὶ εἴκων inferior to none in.., Il. 22.459, Od.11.515: c. acc. cogn., εἴκοντας ἃ δεῖ yielding in.., S.OC 172 (lyr.), cf. Aj. 1243: also c. dupl. dat., ἕλεσκον ἀνδρῶν.. ὅ τέ μοι εἴξειε πόδεσσι whoever was inferior to me in swiftness of foot, Od. 14.221.6 c. gen., retire from, ἰερατείας Chron.Lind.l.c.II trans., yield up, give up, εἶξαί τέ οἱ ἡνία give [the horse] the rein, Il.23.337; Εὖρος Ζεφύρῳ εἴξασκε διώκειν gave up [the ship] to Zephyrus to chase, Od.5.332.III impers., it is allowable or possible,ὅπῃ εἴξειε μάλιστα Il.22.321
: c. inf.,ὅθι σφίσιν εἶκε λοχῆσαι 18.520
;φώναισ' οὐδὲν ἔτ' εἴκει Sapph.2.8
; φερόμενοι πρὸς τὸ εἶκον attacking on the line of least resistance, Plu.Fab.16. -
5 παραχωρέω
A- ήσομαι D.23.105
, later :— go aside: rarely in lit. sense, to be displaced, Hp.Loc.Hom.47 : mostly, make way, give place, abs., Ar.Ra. 767, Ec. 633, And.1.26, Pl.Smp. 213b, D.17.1, etc.; τινι for one, X.HG5.4.28, Arr.Epict.4.1.107, etc.b give way, yield, submit, τινι to one, Pl.Prt. 336b ; τινί τινος in respect of.., ib.c. c. acc. cogn., εἴ τις ταῦτα παραχωρήσειε should concede this, Arist. de An. 410b25 : c. acc. et dat.,π. τῷ νομοθετοῦντι τοιάδε Pl.Lg. 959e
.2 π. τινός retire from..,ὑμᾶς ἀξιῶ.. μὴ παραχωρεῖν τῆς τάξεως D.3.36
; ἐκ τῆς πόλεως v.l. in D.H.6.50.3 step aside out of the way for another, as a mark of respect,ὁδοῦ π. τὸν νεώτερον πρεσβυτέρῳ X.Mem.2.3.16
: in full, c. dat. pers. et gen. rei vel loci,ὁ ποταμὸς ἡμῖν παρακεχώρηκε τῆς ὁδοῦ Id.Cyr.7.5.20
;π. σοι τοῦ βήματος Aeschin.3.165
; τοῖς ἐχθροῖς τῆς ἡμετέρας π. Isoc.6.13 ; Φιλίππῳ.. Ἀμφιπόλεως παρακεχωρήκαμεν we have given up Amphipolis to him, D.5.25 ;τῆς ἐλευθερίας π. Φιλίππῳ Id.18.68
;π. τινὶ τῶν αὑτοῦ Id.37.50
; ; τῇ πόλει παραχωρῶ τῆς τιμωρίας I leave the task of punishment to the state, Id.21.28 ; π. τισὶ τῆς πολιτείας, τῆς ἀρχῆς, etc., Aeschin.3.5, Plb.4.5.1, etc.4 concede,π. τινί τι LXX 2 Ma.2.28
;τὰ ὡμολογημένα Arr.Epict.1.7.15
; π. τινὶ θέσθαι τι allow, permit, Pl. Plt. 260e ; εἰ δὲ ἐπελάθετο, νῦν παρασχέσθω· ἐγὼ παραχωρῶ (sc. αὐτῷ παρασχέσθαι) Id.Ap. 34a ; deliver, hand over, σώματα ταλάντου π. LXX 2 Ma.8.11 :—[voice] Pass., to be permitted or conceded, Corn.Rh.p.366 H., Plu. 2.787d.b in Law, give up, surrender a holding, claim. or right, PTeb.5.82(ii B.C.), PGrenf.2.33.3 (ii/i B.C.), etc.; (i B. C.) : c. dat., Arch.Pap.5.390(i A. D.) :—[voice] Pass., PTeb.30.28 (ii B.C.) ; also παρακεχωρημένος τὸν Μενάνδρου κλῆρον having had his holding ceded to me, ib.31.16 (ii B.C.) ; (Egypt, i A.D.).5 ἐνταῦθα π. comes to this, results in this, Plu.2.365c.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραχωρέω
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6 παρέχω
Aπαρέξω Od.18.317
, Th.8.48,παρασχήτω Id.6.86
, Isoc. 6.71, 15.248 : [tense] pf. παρέσχηκα : [tense] aor. παρέσχον, [dialect] Ep. inf.παρασχέμεν Il. 19.147
; imper. ( παράσχε is f.l.) ; poet.παρέσχεθον Hes. Th. 639
, inf.παρασχεθεῖν Ar.Eq. 321
; [dialect] Aeol.παρέσκεθον Alc. Oxy.1788
Fr.15 ii 11 ; παρεχέσκετο is f.l. for παρεκέσκετο in Od.14.521. [In Od.19.113, πᾱρέχη.]A [voice] Act., hand over, Il.18.556 ; furnish, supply,φάος πάντεσσι παρέξω Od.18.317
;δῶρα Il.19.147
; esp. in Od., ἱερήϊα, βρῶσίν τε πόσιν τε, σῖτον, 14.250, 15.490, 18.360 : abs., ἐγὼ δ' εὖ πᾶσι παρέξω I will provide for all, 8.39 ;π. νέας Hdt.4.83
, 7.21 ;τεταρτημόριον τοῦ μισθώματος Id.2.180
;χρήματα Th.8.48
; ἀργύριον, ποίμνια, IG12.39.69,45.4 ;αἱ δὲ Συράκουσαι σῦς.. παρέχουσιν Hermipp.63.9
; πληρώμαθ' ἡ πόλις παρέχει the state finds men to man the ships, D.21.155, cf. Lys. 19.43.2 of natural objects, yield, produce,θάλασσα π. ἰχθῦς Od.19.113
; [ σίδηρον] παρέξει (sc. σόλος) Il.23.835.3 of incorporeal things, afford, cause, φιλότητα, ἀρετήν, γέλω τε καὶ εὐφροσύνην, 3.354, Od.18.133, 20.8 ;ὀνίαις Alc.88
;π. εἰράναν τισί Pi.P.9.23
;ὕμνον Id.N.6.33
;αἶσαν Id.O.6.102
;Σάρδεσιπένθος A.Pers. 322
; τύχην, φρίκην, S.OT53, 1306 (anap.); χάριν, εὔνοιαν, Id.OC 1498(lvr.), Tr. 708 ; ὄχλον, πρήγματα π., Hdt. 1.86, al. (v. πρᾶγμα); πόνον Alc.19
, Hdt.1.177 ; ;π. εὔνοιαν εἴς τινα Antipho 5.76
; αἴσθησιν παρέχει τινός enables one to observe a thing, Th.2.50 ; but αἴσθησιν π., abs., it causes remark, is perceived, Id.3.22, X.An.4.6.13 ; πενία ἀνάγκῃ τὴν τόλμαν π. Th.3.45 ; ὑφειμένου δόξαν π., = ὑφειμένῳ ἐοικέναι, Plu.2.131a.1 c. inf., [ ὄϊες]παρέχουσι.. γάλα θῆσθαι Od.4.89
;π. τὸ σῶμα τύπτειν Ar.Nu. 441
;τὸ στράτευμα π. τισὶ διαφθεῖραι Th.8.50
(withoutinf.,πτήξας δέμας παρεῖχε A.Pers. 210
): with reflex. Pron., ἐμαυτόν σοι ἐμμελετᾶν π. I give myself up to you to practise upon, Pl.Phdr. 228e ;π. ἐμαυτὸν ἐρωτᾶν Id.Ap. 33b
, cf. Prt. 312c ;π. ἑαυτοὺς τοῖς ἄρχουσι χρῆσθαι ἤν τι δέωνται X.Cyr.1.2.9
: rarely with a part.,π. ἑαυτὸν δεδησόμενον Luc. Tox. 35
.2 give oneself up, submit oneself, ἑαυτόν being omitted,π. [ἑωυτοὺς] διαφθαρῆναι Hdt.9.17
; πατεῖν παρεῖχετῷ θέλοντι [ ἑαυτόν] S. Aj. 1146, cf. Ar.Nu. 422 ;τοῖς ἰατροῖς παρέχουσι.. ἀποτέμνειν καὶ ἀποκάειν X.Mem.1.2.54
, cf. Pl.Grg. 456b ; τῷ λόγῳ ὥσπερ ἰατρῷ παρέχων ἀποκρίνου ib. 475d, cf. Tht. 191a; ; esp. of a woman, sens. obsc., Ar.Lys. 162, 227, Luc. DMeretr.5.4, etc. (in full,π. ἑαυτήν Id.DMar.13.1
, Artem.1.78).3 with reflex. Pron. and a predicative, show, exhibit oneself so and so,π. ἐμαυτὸν ὅσιον καὶ δίκαιον Antipho 2.2.2
; σπάνιον σεαυτὸν π. Pl. Euthphr.3d ; σαυτὸν σοφιστὴν π. Id.Prt. 312a ;ἑαυτὸν π. εὐπειθῆ X.Cyr. 2.1.22
; μέτριον ἐμαυτὸν π. Aeschin.1.1 ;τοιοῦτον πολίτην Lys.14.1
;π.ἐν τῷ μέσῳ ἐμαυτόν X.Cyr.7.5.46
;δέμασἀ κέντητον παρέχων Pi.O.1.21
.III allow, grant,σιγὴν παρασχὼν κλῦθί μου S.Tr. 1115
: c. inf., ἐπεὶ παρέσχες ἀντιφωνῆσαι did'st allow me to.., ib. 1114 ;π. αὐτοὺς δικαστὰς.. γίγνεσθαι Th.1.37
: abs. in imperat., πάρεχε make way, E. Tr. 308, Cyc. 203, Ar.V. 1326, Av. 1720 (all lyr.) ;πάρεχ' ἐκποδών Id.V. 949
.2 impers., παρέχει τινί c. inf., it is allowed, in one's power to do so and so,παρεῖχε ἄν σφι εὐδαιμονέειν Hdt.1.170
, cf. 3.73, al., Pi.I. 8(7).76 ;ὑμῖν οὐ παρασχήσει ἀμύνασθαι Th.6.86
;σωφρονεῖν παρεῖχέ σοι E.El. 1080
: neut. part. used abs., παρέχον it being in one's power, since one can, like ἐξόν, παρόν, παρέχον [ὑμῖν] ἄρχειν Hdt.5.49 ; also εὖ, καλῶς παρασχόν, Th.1.120, 5.14 ; κάλλιον π. ib.60.IV produce a person on demand,ἐς τὸ κοινόν X.HG7.4.38
; εἰς τὴν βουλήν, εἰς ἀγοράν (leg. αὔριον) , εἰς κρίσιν, Lys.13.23, 23.9, Aeschin.2.117, cf. PHib. 1.168 (iii B.C.), etc.V with a predic. added, make so and so, τὴν διέξοδόν οἱ ἀσφαλέα π. Hdt.3.4 ;π. τινὰς βελτίους And.1.136
, cf. Pl.Phdr. 274e, 277a : with part.,π. ξυμμάχους τὰς σπονδὰς δεχομένους Th.5.35
, cf. X.Oec. 21.4 ; κοινὴν τὴν πόλιν π. offer it as a common resort, Isoc.4.52 ; γῆν ἄσυλον καὶ δόμους ἐχεγγύους π. E.Med. 388, etc.B [voice] Med. παρέχομαι, [tense] fut. , Lys.23.8, etc.; alsoπαρασχήσομαι Antipho 5.24
, Lys.9.8 : [tense] aor. 2παρεσχόμην Is.3.18
, 19 : [tense] pf. [voice] Pass. (in med. sense)παρέσχημαι X.An.7.6.11
, D.27.49, 36.35 : freq. used much like [voice] Act., without any reflex. sense:1 supply of oneself or from one's own means,νέας Hdt.6.8
,15,al. ;δαπάνην οἰκηΐην Id.8.17
; π. ὅπλα furnish a suit of armour, IG12.22.11, Th. 8.97 ; οἱ τὰ τιμήματα παρεχόμενοι the tax- paying citizens, Arist.Ath. 39.6 ; μηδεμίαν δύναμιν π. εἰς τὴν στρατιάν supply no contingent of one's own to.., X.An.6.2.10 ; freq. withἑαυτόν, εὔνουν καὶ πρόθυμον ἑαυτὸν παρέχεται SIG333.11
(Samos, iv/iii B.C.), cf. 620.6 (Tenos, ii B.C.), etc.2 of natural objects, furnish, present, exhibit, [ ποταμὸς] κροκοδείλους π. Hdt.4.44 ; π. λίμνην ὁ Πόντος.. οὐ πολλῷ τεῳ ἐλάσσω ἑωυτοῦ ib.86, cf. 46, Pl.Phd. 81d.3 of works, ἓν ἔργον πολλὸν μέγιστον π. Hdt.1.93.4 of incorporeal things, display on one's own part,πᾶσαν προθυμίην Id.7.6
, cf. X.An.7.6.11 ;πᾶν τὸ πρόθυμον Th.4.85
, cf. 61 ;εὔνοιαν D.18.10
; χρείας Decr. ap. D.18.84.II in Law, παρέχεσθαί τινας μάρτυρας, π. τεκμήρια, bring forward witnesses or proofs, Pl.Ap. 19d, Prm. 128b, Antipho 1.11, cf. 5.20,22, Lys.23.8, etc. ; π. ἐκμαρτυρίαν, μαρτυρίαν, Is. ll.cc.III produce as one's own, ἄρχοντα παρέχεσθαί τινα acknowledge as one's general, Hdt.7.61, 62, 67 ; Ἀθηναῖοι ἀρχαιότατον ἔθνος παρεχόμενοι presenting themselves as.., ib. 161 ; π.πόλιν μεγίστην, of an ambassador, represent a city in one's own person, Th.4.64, cf. 85.IV offer, promise,ἀψευδέα μαντήϊα Hdt.2.174
; ἔστιν ἃ π. Th.3.36 ; put forward,τὸ εὐπρεπὲς τῆς δίκης Id.1.39
.V render so and so for or towards oneself,θεὸν παρασχέσθαι εὐμενῆ E.Andr.55
;δυσμενεστέρους π. τοὺς ἀνθρώπους Pl.Prt. 317b
, cf. R. 432a, Lg. 809d ; v. supr. A. V.VI Arith., make up, amount to, ἐνιαυτοὶ.. παρέχονται ἡμέρας .. Hdt.1.32, cf. X.Cyr. 6.1.28. -
7 ἀφίστημι
A causal in [tense] pres. and [tense] impf., in [tense] fut. ἀποστήσω, and [tense] aor. I ἀπέστησα, as also in [tense] aor. I [voice] Med. (v. infr.):—put away, remove, keep out of the way,τὸ ἀσθενέστατον τοῦ στρατεύματος X.HG7.5.23
; (lyr.); of diseases, Dsc.2.96, Gal.13.846;τὰ συγκείμενα ἀ. ἀπ' ἀλλήλων Pl.Plt. 282b
;ἀ. τῆς ἐλάας τὸν φλοιόν Thphr.CP3.3.2
;ἀ. τινὰ λόγου
hinder from..,E.
IT 912; ἀ. τὰς τῶν πολεμίων ἐπιβουλάς frustrate them, Th.1.93; ἀ. τὸν ἄρχοντα depose him, X.HG7.1.45:—[tense] aor. [voice] Med., Ἀργείων δόρυ πυλῶν ἀπεστήσασθε remoued it from your own gates, E.ph.1087:—in Hdt.9.23 ἀποστήσαντες, = ἀποστάντες, having retired.2 cause to revolt, of allies, Id.8.19, Ar.Eq. 238, Th.1.81;τινὰ ἀπό τινος Hdt.1.76
, 154, etc.;τινά τινος And.3.22
.3 in geom. constructions, cut off, Procl.Hyp. 6.7.II weigh out, X.Smp.2.20;ἀποστησάτωσαν τὰ χρυσία IG7.303.19
([place name] Oropus); pay, (ii B.C.): also in [tense] aor. I [voice] Med., μὴ.. ἀποστήσωνται Ἀχαιοὶ χρεῖος lest they weigh out (i. e. pay in full) the debt, Il.13.745, cf. IG12.91.20, al.:—in strict sense of [voice] Med., ἀποστήσασθαι τὸν χαλκόν to have the brass weighed out to one, D.49.52.—Hom. has it trans. only in l.c.III [voice] Med., give a final decision (or break up, dismiss the assembly), ῥήτρα ap.Plu. Lyc.6.B intr., in [voice] Pass., as also in [tense] aor. 2 ἀπέστην, imper. ,ἀπόστα Men.375
: [tense] pf. ἀφέστηκα in [tense] pres. sense, sync. in pl. ἀφέστᾰμεν, -στᾰτε, -στᾶσι, as in inf. ἀφεστάναι, part. ἀφεστώς, -ῶσα, -ός or - ώς: [tense] plpf. ἀφεστήκειν, [dialect] Att. : [tense] fut. [voice] Med.ἀποστήσομαι E.Hec. 1054
, Th.5.64, etc. (while [tense] aor. I [voice] Med. is causal (v. supr.)): for [tense] fut. ἀφεστήξω v. h. v.:— stand away or aloof from, keep far from,ὅσσον δὲ τροχοῦ ἵππος ἀφίσταται Il.23.517
;οὐ μέν κ' ἄλλη γ' ὧδε γυνὴ.. ἀνδρὸς ἀφεσταίη Od.23.101
;ἀποστᾶσ' ἐκποδών E.Hel. 1023
;ἐς ἄλλο σχῆμ' ἀ. βίου Id.Med. 1039
; ; ὡς γραφεὺς (or βραβεὺς)ἀποσταθείς E.Hec. 807
;μακρὰν τόποις καὶ χρόνοις ἀ. D.S.13.22
: hence in various relations, ἀφεστάναι φρενῶν lose one's wits, S.Ph. 865; (lyr.); οὐδενὸς ἀποστήσονται ὅσα ἂν δίκαια λέγητε depart from, object to right proposals, Th.4.118;ἀ. φόνου E.Or. 1544
; ἀ. ἀρχῆς to be deposed from office, Pl.Lg. 928d; simply, resign, SIG527.105 (Crete, iii B. C.); ἀ. τῶν πραγμάτων, τῆς πολιτείας, etc., withdraw from business, politics, have done with it, D.10.1, 18.308, etc.; ἔργων ἢ πόνων ἢ κινδύνων shun them, Isoc.4.83, cf.X.HG7.5.19, etc.; ὧν εἷλεν ἀποστάς giving up all claim to what he had won (at law), D.21.181;τῶν αὑτῆς Id.19.147
, cf. 35.4; ἀφίστασθαι τῶν τοῦ ἀδελφοῦ ib.44;οὐδενὸς τῶν ἀνηκόντων τῇ πόλει Inscr.Magn.53.65
; τὴν πολιτείαν.. τὴν ἀφεστηκυῖαν τοῦ μέσου πλεῖον further removed from.., Arist.Pol. 1296b8;ἀποστὰς τῶν πατρῴων Luc.DMort.12.3
; ἀ. ἐκ Σικελίας withdraw from the island, give up the expedition, Th.7.28; retire,ἐς Ἰθώμην Id.1.101
: rarely c.acc., avoid, shrink from,τὸν ἥλιον X.Cyn. 3.3
;τὸν πόλεμον Id.An.2.5.7
; ;πυγμήν Philostr. Gym.20
(prob. cj.).2 in Prose, ἀ. ἀπό τινος revolt from.., Hdt. 1.95, 130, etc.;τινός Id.2.113
;οὐκ ἀποστήσομαι ἀπὸ τοῦ δήμου Ἀθηναίων IG12.39.21
; but Ἀθηναίων τοῦ πλήθους ib.10.22; also ἀ. εἴς or πρός τινας, Hdt.2.30, 162, cf. X.An.1.6.7;ἐς δημοκρατίαν ἀ. Th.8.90
: abs., revolt, Hdt.1.102, etc.; ὑπό τινος at his instigation, Th.8.35 ( ἀπό codd.).3 ἀ. τινί make way for another, give way to him, E. Hec. 1054, D.8.37.4 c. gen., shrink from,τῶν κινδύνων Isoc.9.29
: also c. inf., shrink from doing,ἀπέστην τοῦτ' ἐρωτῆσαι σαφῶς E. Hel. 536
.5 abs., stand aloof, recoil from fear, horror, etc.,τίπτε καταπτώσσοντες ἀφέστατε; Il.4.340
;πολλὸν ἀφεσταότες 17.375
;παλίνορσος ἀπέστη 3.33
, Pi.O.1.52, P.4.145;ἐγὼ οὐδέν τι μᾶλλον ἀ. Pl.Tht. 169b
, cf. D.19.45, etc.; desist,μὴ νῦν -ώμεθα Pl.Lg. 960e
; a runaway,Lys.
23.7.6 Medic., ἀφίσταται, = ἀπόστασις γίγνεται, εἰς ἄρθρα Hp.Aph.4.74; ἀ. ὀστέον exfoliates, ib. 6.45; alsoἀ. ἀπὸ τῶν ὀστῶν Pl.Ti. 84a
;τὸ δέρμα ἀ. X.Eq.1.5
; also, project, stand out,ὦτα ἀφεστηκότα PLond.3.1209.12
(i B. C.).b to be separated by the formation of an abscess, Gal.11.116, al. (also in [voice] Act.,τὸ πύον ἀφίστησι 7.715
).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφίστημι
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8 ἐξίστημι
A causal in [tense] pres., [tense] impf., [tense] fut., [tense] aor. 1:— displace: hence, change, alter utterly,τὰν φύσιν Ti.Locr.100c
, Arist.EN 1119a23, cf. Plot.6.2.7;τὴν πολιτείαν Plu.Cic.10
;ἐ. τῆς ποιότητος τὸν οἶνον Id.2.702a
.2 metaph., ἐξιστάναι τινὰ φρενῶν drive one out of his senses, E.Ba. 850;νοῦ οἶνος ἐξέστησέ με E.Fr. 265
;τοῦ φρονεῖν X.Mem.1.3.12
;ταῦτα κινεῖ, ταῦτα ἐξίστησιν ἀνθρώπους αὑτῶν D. 21.72
; simply ἐ. τινά drive one out of his senses, confound, amaze, Hp.Coac. 429;ἐξιστάντα καὶ φοβοῦντα τοὺς ἀνθρώπους Muson.Fr.8p.35H.
; diverts the attention,Arist.
Rh. 1408b23; excite, ib. 36, Ev.Luc.24.22; τὸν λογισμόν, τὴν διάνοιαν, Plu.Sol.21, Crass.23; alsoἐ. τινὰ τῶν λογισμῶν Id.Fab.5
;εἰς ἀπάθειαν ἐ. τὴν ψυχήν Id.Publ. 6
.3 get rid of, dispose of the claims of a person, Sammelb.5246.14(i B.C.), etc.4 ἐξεστᾰκότα ( ἐξεστηκότα cod.): εἰς δίκην κεκληκότα, Hsch.B intr. in [voice] Pass. and [voice] Med., with [tense] aor. 2, [tense] pf., and [tense] plpf. [voice] Act.:1 of Place, arise out of, become separated,ἐξ.. ἵστατο Νεῖκος Emp.36
, cf. 35.10; stand aside from, ἐκστάντες τῆς ὁδοῦ out of the way, Hdt.3.76;ἐκ τοῦ μέσου X.An.1.5.14
; θάκων καὶ ὁδῶν ἐ. [τινί] stand out of the way forhim, make way for him, Id.Smp.4.31;ἐκστῆναί τινι S.Ph. 1053
, Aj. 672, Ar.Ra. 354, etc.: abs., in same sense, E.IT 1229 (troch.), Ar. Ach. 617, etc.: metaph., is displaced, disordered,E.
Ba. 928;οὐδὲ μένει νοῦς.. ἀλλ' ἐξίσταται S.Ant. 564
.2 c. acc., shrink from, shun,νιν οὐκ ἂν ἐξέστην ὄκνῳ Id.Aj.82
;οὐδέν' ἐξίσταμαι D.18.319
;οὐδένα πώποτε κίνδυνον ἐξέστησαν Id.20.10
.3 go out of joint,ἐ. ἰσχίον Hp.Aph.6.59
, cf. Fract.14,6.II c. gen. rei, retire from, give up possession of,τῆς ἀρχῆς Th.2.63
, 4.28; ἐκστῆναι τῆς οὐσίας, ἁπάντων τῶν ὄντων, become bankrupt, Antipho 2.2.9, D.36.50;τῶν ὑπαρχόντων BGU473.11
(ii A. D.).2 cease from, abandon, τῆς φιλίας, τῶν μαθημάτων, Lys.8.18, X.Cyr.3.3.54; τῶνσπουδασμάτων Pl.Phdr. 249c
, etc.;οἱ τῶν πολιτικῶν ἐξεστηκότες Isoc. 4.171
;τῆς ὑποθέσεως D.10.46
; τῶν πεπραγμένων, i.e. disown them, Id.19.72;ἐ. τινὸς εἴς τι Pl.Lg. 907d
; also ἐ. ἄθλου τινί, στρατηγίας τινί, abandon it in his favour, Nic.Dam.73J., Plu.Nic.7;τῆς Σικελίας τινι Id.Pomp.10
.3 ἐκστῆναι πατρός lose one's father, give him up, Ar.V. 477; καρδίας ἐξίσταμαι τὸ δρᾶν I depart from my heart's purpose, S.Ant. 1105; esp. φρενῶν ἐκστῆναι lose one's senses. E.Or. 1021, etc.;διὰ τὸ γῆρας τοῦ φρονεῖν Isoc.5.18
;ἐμαυτοῦ Aeschin.2.4
, Men.Sam. 276;ψυχὴ ἐξεστηκυῖα τῶν λογισμῶν Plb.32.15.8
: abs., to be out of one's wits, be distraught,ἐ. μελαγχολικῶς Hp.Prorrh.1.18
, cf. Men.Sam.64, etc.;ἐξέστην ἰδών Philippid.27
;ἐ. ὑπὸ γήρως Com.Adesp.860
; ταῖς διανοίαις Vett. Val.70.25; ; of anger,εὐθέως ἐξστησόμενος Phld. Ir.p.78
W.; to be astonished, amazed, Ev.Matt.12.23, Ev.Marc.2.12, etc.; lose consciousness, of Sisera, LXXJd.4.21.4 ἐξίστασθαι τῆς αὑτοῦ ἰδέας depart from, degenerate from one's own nature, Pl.R. 380d;ἐκ τῆς αὑτοῦ φύσεως Arist.HA 488b19
; [δημοκρατία] ἐξεστηκυῖα τῆς βελτίστης τάξεως Id.Pol. 1309b32
; αἱ δημοκρατίαι ἐ. εἰς τὰς ἐναντίας πολιτείας degenerate into.., ib. 1306b18, cf. Rh. 1390b28: abs.,ἐ. μὴ μεταφυτευόμενον Thphr.HP6.7.6
, etc., cf. Plu.2.649e; changing its properties, turning,Hp.
VM24; οἶνος ἐξεστηκώς or ἐξιστάμενος changed, sour wine, D.35.32, Thphr.CP6.7.5; πρόσωπα ἐξεστηκότα disfigured faces, X.Cyr.5.2.34.5 abs., change one's position, one's opinion, : opp. ἐμμένειν τῇ δόξῃ, Arist.EN 1151b4.6 of language, to be removed from common usage, Id.Rh. 1404b13.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξίστημι
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9 ὑπεξίστημι
A alter gradually, Hsch.; esp. for the worse, perplex, Callistr.Stat.2.II [voice] Pass., with [tense] aor. 2 and [tense] pf. [voice] Act., withdraw from,τοῦ νεώ Luc.Am.17
;τῆς πόλεως Plu.Cat.Mi.19
;τῆς ἀγορᾶς Id.CG1
; ὑ. τῆς ἀρχῆς give up all claim to it, Hdt.3.83: c. inf.,ὑ. ἄρχειν Luc.Sat.6
.2 c. acc., go out of the way of, avoid,ὑπεκστῆναι βούλομαι τὸν λόγον Pl.Phlb. 43a
; cf. .3 c. dat., give place to, make way for, X.Ath.1.10; yield to, give way to, ταῖς ἀπορίαις, τῷ καιρῷ, Plu.Sol.25, Cat.Mi. 35.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπεξίστημι
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10 διέχω
I trans., keep apart or separate,ὁ ποταμὸς δ. τὰ ῥέεθρα Hdt.9.51
; δ. τὴν φάλαγγα leave gaps in it, Arr.An.1.1.10 (so abs., διασχεῖν make way for a person, Plu. TG18);δ. τοὺς μαχομένους Id.Caes.20
; δ. τὰς χεῖρας spread them out, esp. for the purpose of parting combatants, Plb.4.52.1;τὰς χεῖρας ἐν μέσῳ δ. Plu.Cim.19
;διασχοῦσα τὰς χεῖρας Id.Ant.20
: c. gen.,τῆς ἐσθῆτος διασχών Id.Aem. 31
.II intr., go through, hold its way, ἀντικρὺ δὲ διέσχε [ὀϊστός] Il.5.100, 11.253; ;διά τινος δ. Arist.HA 496b31
; extend, reach,ἐς τὸν Ἀράβιον κόλπον Hdt.4.42
, cf. 7.122;ἀπὸ τῶν νεύρων πρὸς τὰς φλέβας Arist.HA 515b28
.2 stand apart, be separated, distant,ἑκὰς δ. Thgn.970
;ὅταν διάσχῃ τὰ κέρατα X.An.3.4.20
, cf. Th. 8.95 (v. l.);δ. πολὺ ἀπ' ἀλλήλων Id.2.81
;δ. ἀλλήλων ὡς τεσσαράκοντα στάδια X.An.1.10.4
; διέχοντες πολὺ ᾖσαν they marched with broad intervals, Th.3.22; ὁ Ἑλλήσποντος ταύτῃ σταδίους ὡς πεντήκοντα διεῖχε was about fifty stades wide at this point, X.HG2.1.21.3 of Time, παιδὸς δὲ βλάστας οὐ διέσχον ἡμέραι τρεῖς not three days parted the birth (sc. from what followed), S.OT 717.4 of the earth, open,σεισμῷ Philostr.Her.1.2
; of a river, broaden out, Arr.An.6.5.3.5 differ,γέννῃ τε κρήσει τε Emp.22.6
, cf. Arist. Rh. 1412a12;οὐθὲν ἂν διέχοι φαγεῖν ἢ μὴ φαγεῖν Id.Metaph. 1063a31
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11 μεθίστημι
A causal, in [tense] pres. and [tense] impf., [tense] fut. and [tense] aor. 1, place in another way, change, τοι ταῦτα μεταστήσω I will change thee this present, i. e. give another instead, Od.4.612;μ. τὰ νόμιμα πάντα Hdt.1.65
; ὄνομα, τύχην, E.Ba. 296, Heracl. 935;τὸ μέγα εἰς οὐδὲν χρόνος μ. Id.Fr. 304
(lyr.);μ. νόμους X.HG5.4.64
;ταύτην τὴν πολιτείαν Pl.R. 562c
; ; ἐς ὀλιγαρχίαν μ. [ τὴν πολιτείαν] X.HG2.3.24; ἐξ ὀλιγαρχίας ἐς τὸ δημοκρατεῖσθαι μ. τοὺς Βυζαντίους ib.4.8.27; τὰ ἐκεῖ πάντα πρὸς Λακεδαιμονίους ib.2.2.5; also ἐκ τῆς καθεστηκυίας ἄλλην μ. [ πολιτείαν] introduce a new polity, Arist.Pol. 1301b8;μ. βασιλείαν ἀντὶ τυραννίδος Pl.Ep. 319d
.2 c. gen. partit., οὐ μεθίστησι τοῦ χρώματος he changes [ nothing] of his colour, Ar.Eq. 398 (lyr.).3 remove from one place to another, Th.4.57;ὠστράκιζον καὶ μεθίστασαν ἐκ τῆς πόλεως Arist.Pol. 1284a21
;ἐς ἄλλην χθόνα μ. πόδα E.Ba.49
:— [tense] aor. 1 [voice] Med. μεταστήσασθαι remove from oneself or from one's presence, Hdt.1.89, 8.101, And.1.12, Th.1.79; banish, Aeschin.3.129;μ. φρουρὰς ἐκ πόλεων Plb.18.44.4
.B [voice] Pass., with [tense] aor. 1 μετεστάθην [ᾰ] E.El. 1202 (lyr.), D.26.6, also [tense] aor. 2, [tense] pf., and [tense] plpf. [voice] Act.:I of persons, stand among or in the midst of, c. dat.,ἑτάροισι μεθίστατο Il.5.514
.2 change one's position, τυράννοις ἐκποδὼν μεθίστασο make way for them, E. Ph.40; depart,παλαιὸν εἰς ἴχνος A.Supp. 538
(lyr.);ἐκ τῆς τάξιος Hdt.9.58
;ἐκ τυραννικοῦ κύκλου S.Aj. 750
;ἔξω τῆς οἰκουμένης Aeschin. 3.165
;ἐκ φωτὸς εἰς σκότος μ. Pl.R. 518a
: c. gen.,δεῦρ' Ἰωλκίας χθονός E.Med. 551
;θρόνων Id.Ph.75
;μ. φυγῇ Id.Med. 1295
: abs.,μετάσταθ', ἀπόβαθι S.OC 162
(lyr.), cf. D.23.69; ὅταν μεταστῇ [ ὄλβος] S.Fr.646.6.3 c. gen. rei, change, cease from, ;ξηρῶν τρόπων Ar.V. 1451
(lyr.), cf. Pl. 365; λύπης, κακῶν, E.Alc. 1122, Hel. 856; μ. βίου die, Id.Alc.21 (also μ. alone, J.AJ17.4.2, Plu. 2.1104c; ἑκὼν μ. commit suicide, Vett. Val.94.9); μ. φρενῶν change from one's former mind, change one's mind, E.Ba. 944.4 go over to another party, revolt, Th.1.35, etc.;ἀπό τινος Id.8.76
; παρά or πρός τινα, Id.1.107, 130.II of things, change, alter, either for the better,τῆς τύχης εὖ μετεστεώσης Hdt.1.118
;ἐς τὸ λῷον.. μεθέστηκεν κέαρ E.Med. 911
; or for the worse, ἐξ ἧς [ πολιτείας] ἡ ὀλιγαρχία μετέστη from which oligarchy arose by a change, Pl.R. 553e, cf. X.HG2.3.24, Arist.Pol. 1301a22, Plb.6.9.10; εἴ τι μὴ δαίμων.. μεθέστηκε στρατῷ hath changed for them, A.Pers. 158 (troch.);νέος μεθέστηκ' ἐκ γέροντος E.Heracl. 796
.2 Medic., of pains, change position,εἰς τὴν ἄνω χώραν Gal.16.652
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεθίστημι
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12 χωρέω
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > χωρέω
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13 ὑπεκχωρέω
A withdraw, retire, (sc. ἐκ τῆς Ἀττικῆς) Hdt.9.13,14;ὑ. τοῦ βίου Pl.Lg. 785b
: c. dat., retire and give place to another, Id.Phd. 103d; ὑ. τῷ θανάτῳ make way for death, and so escape, ib. 106e.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπεκχωρέω
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14 ὑπέξειμι
ὑπέξ-ειμι, (Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπέξειμι
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15 ὑπείκω
ὑπ-είκω, ὑποείκω ( ϝείκω), fut. ὑποείξω, aor. 1 ὑπόειξε, subj. ὑποείξομεν, mid. fut. ὑπείξομαι and ὑποείξομαι: retire, withdraw from ( τινός), yield, make way for ( τινί); w. both gen. and dat., τῷ δ' ἕδρης ὑπόειξεν, Od. 16.42; w. acc., χεῖράς τινος, ‘before one's hands,’ Il. 15.227.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὑπείκω
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16 ὑποείκω
ὑπ-είκω, ὑποείκω ( ϝείκω), fut. ὑποείξω, aor. 1 ὑπόειξε, subj. ὑποείξομεν, mid. fut. ὑπείξομαι and ὑποείξομαι: retire, withdraw from ( τινός), yield, make way for ( τινί); w. both gen. and dat., τῷ δ' ἕδρης ὑπόειξεν, Od. 16.42; w. acc., χεῖράς τινος, ‘before one's hands,’ Il. 15.227.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὑποείκω
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17 ποιέω
ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition toⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.ⓗ with focus on causalityα. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commitⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.⑤ do, make, with variations in specialized expressionsⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.⑦ make/do someth. for oneself or of oneself mid.ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv. -
18 ὁ
ὁ, [full] ἡ, τό, is, when thus written,A demonstr. Pronoun.B in [dialect] Att., definite or prepositive Article.C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dualτοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;τὼ ἡμέρα X.Cyr.1.2.11
;τὼ χεῖρε Id.Mem.2.3.18
;τοῖν χεροῖν Pl.Tht. 155e
;τοῖν γενεσέοιν Id.Phd. 71e
;τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484,ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,αὐτὰρ ὁ αὖτε Πέλοψ 2.105
;τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.II freq. without a Subst., he, she, it,ὁ γὰρ ἦλθε Il.1.12
, al.III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter, the former,Pl.
Prt. 359e, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
;τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition,ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg.,ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν orὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ;τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. ;τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
;οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
;νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.5 ὁ μέν is freq. used without a correspondingὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. byἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ;τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ;ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf.μέν D.
III ;γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
;τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
;ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.8 the opposition may be expressed otherwise than by μέν andδέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
;ἢ τοῖσιν ἢ τοῖς A.Supp. 439
;οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.VII the following usages prevailed in [dialect] Att. Prose,1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt.,καὶ τὴν φράσαι 6.61
, al.2 ὁ καὶ ὁ such and such,τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc.,καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ;τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ;τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, , cf. Pi.P.5.55,7.20, al.;τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.VIII abs. usages of single cases,1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;τῇ ἴμεν ᾗ.. 15.46
; :—only poet.c of Manner, in this way, thus,Od.
8.510.d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: withoutμέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
;τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; alsoτὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
;τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
;τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause,τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ;τὸ πρὸ τοῦ D.S.20.59
.c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;ἐν τοῖς χαλεπώτατα Th.7.71
; : in late Prose, also with Positives,ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; withπάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst., the hindmost man,Il.
11.178 ;τὸν ἄριστον 17.80
;τὸν δύστηνον 22.59
;τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also inτῶν ἄλλων 2.674
, al.: with Advs.,τὸ πρίν 24.543
, al.;τὸ πάρος περ 17.720
;τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ;τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; .b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.2 in a generic sense, where the individual is treated as a type,οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
;πονηρὸν ὁ συκοφάντης D.18.242
, etc.b freq. with abstract Nouns,ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
;ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ;ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
;τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.7 before Prons.,a before the pers. Prons., giving them greater emphasis, but only in acc., ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; ; on ὁ αὐτός, v. αὐτός 111.b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst., that sort of person,X.
Mem.4.2.21, etc.; or subjoins it to a Subst. which already has an Art.,τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,πολύς 11.3
, etc.II elliptic expressions:1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, asτὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.4 on μὰ τόν, μὰ τήν, etc., v. μά IV.5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., asκἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.);ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;τοῦ προσωτάτω δραμεῖν S.Aj. 731
.C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, asκλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ;Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.);Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., , Tr. 381, 728, E.Alc. 883 (anap.);τῷ S.Ph.14
; , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.τεῦ Il.18.192
(s.v.l.).D CRASIS OF ARTICLE:a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. -
19 παριστάνω
παρίστημι/παριστάνω (the word since Hom.+; the later form παριστάνω [Ro 6:13, 16; but παρίστησι 1 Cor 8:8 v.l.; Ath. 33, 1] since Polyb. et al.; Epict. 3, 22, 87; SIG 589, 46 [196 B.C.]; 814, 36 [67 A.D.]; 1109, 76.—B-D-F §93; Mlt-H. 202) pres. inf. παραστᾶν (Tat. 33, 1; Ath. 11, 3), ptc. pl. παριστῶντες (Tat. 1, 3—B-D-F §93); fut. παραστήσω; 1 aor. παρέστησα; 2 aor. παρέστην; pf. παρέστηκα, ptc. παρεστηκώς or παρεστώς; plpf. παρειστήκειν; inf. παρεστάναι (Dt 18:5; PsSol 2:36). Mid.: fut. παραστήσομαι. Pass.: 1 aor. παρεστάθην.① trans. (pres., impf., fut., 1 aor. act.) to cause to be present in any wayⓐ place beside, put at someone’s disposal τινά or τί τινι someone or someth. to someone (Demetr.: 722 Fgm. 7 Jac.; Socrates of Rhodes [I B.C.]: 192 Fgm. 1 p. 927, 25 Jac. [in Athen. 4, 148b]; Lucian, D. Mar. 6, 2) παραστήσει μοι λεγιῶνας Mt 26:53. τὶ someth. (cp. 2 Macc 12:3 v.l. σκάφη) κτήνη provide riding animals Ac 23:24. For protection παρέστησεν αὐτῇ τοὺς υἱούς αὐτοῦ he placed his sons at her side=Joseph placed Mary in the care of his sons GJs 18:1. Here belongs παραστήσατε ἑαυτοὺς τῷ θεῷ Ro 6:13b. W. dat. and double acc. (of the obj. and the pred.) ᾧ παριστάνετε ἑαυτοὺς δούλους (εἰς ὑπακοήν) to whomever you yield yourselves as slaves (to obey him; w. acc., followed by εἰς=to or for [s. MTreu, Alkaios ’52, p. 12]) vs. 16; μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ vs. 13a; cp. vs. 19ab.ⓑ present, representα. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33. παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ 2 Cor 11:2. Of the ‘presentation’ of Jesus in the Temple Lk 2:22 (Billerb. II 120–23. Cp. also Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1: of Plato, said to be of transcendent origin, λαβόντες οἱ γονεῖς βρέφος ὄντα τεθείκασιν ἐν τῷ Ὑμηττῷ βουλόμενοι ὑπὲρ αὐτοῦ τοῖς ἐκεῖ θεοῖς … θῦσαι=his parents took him when he was an infant and placed him on Hymettus with the intent to sacrifice … to the gods there). W. dat. of pers., acc. of obj., and pred. acc. οἷς παρέστησεν ἑαυτὸν ζῶντα to whom he presented himself alive Ac 1:3; without a dat., which is supplied fr. the context παρέστησεν αὐτὴν ζῶσαν 9:41.β. fig. παραστήσω σε κατὰ πρόσωπόν σου I will show you to yourself face to face 1 Cl 35:10 (Ps 49:21).ⓒ ‘present’ becomes almost equivalent to make, render (Plut., Mor. 676c [ἡ πίσσα] τὸν οἶνον εὔποτον παρίστησι) ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν that (Christ) might render the church glorious before himself Eph 5:27. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ 2 Ti 2:15. παραστῆσαι ὑμᾶς ἁγίους κατενώπιον αὐτοῦ to make you holy before him Col 1:22. ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ that we may make everyone complete in Christ vs. 28.ⓓ as a t.t. in the language of sacrifice offer, bring, present (παριστάναι θυσίαν, θύματα etc.: Epici p. 41, 49 B.=p. 19, 16 K.; Polyb. 16, 25, 7; Diod S 3, 72, 1; Lucian, Sacr. 13; Jos., Bell. 2, 89, Ant. 4, 113; SIG 589, 46 [196 B.C.]; 694, 49; 736, 70; OGI 456, 20; 764, 23; 38. The mid. is also used in this way since X., An. 6, 1, 22) fig. παραστῆσαι τὰ σώματα θυσίαν ζῶσαν offer bodies as a living sacrifice Ro 12:1.ⓔ as a legal t.t. bring before (a judge) (Sb 4512, 82 [II B.C.]; OGI 669, 49; BGU 163, 3; 341, 14; 747 II, 26; 759, 22; 1139, 18). Some would prefer to understand 1 Cor 8:8 in this sense: βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ food will not bring us before (the judgment seat of) God. Likew. ἡμᾶς ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν he will raise us and bring us, together with you, before him (=before his judgment seat) 2 Cor 4:14. But the forensic mng. is not certain in either of these places, and the sense is prob. bring before God = bring close to God (cp. Rtzst., ZNW 13, 1912, 19f).ⓕ prove, demonstrate (Lysias 12, 51; X., Oec. 13, 1; Epict. 2, 23, 47; 2, 26, 4; Jos., Ant. 4, 47, Vi. 27; PLips 64, 34) οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου nor can they prove to you the accusations they are now making against me Ac 24:13.—On the 1 aor. pass. Hs 8, 4, 1 s. 2aγ end.② intr. (mid. and perf., plpf., 2 aor. act., but s. also aγ end) to be present in any way, be presentⓐ pres., fut., aor. (TestJos 2:6; 20:6; TestSol 6:1 and C 12:1; TestAbr A 20 p. 103, 19 [Stone p. 54]; ApcMos 35; Mel., P. 62, 450).α. approach, come τινί (to) someone (Philo, De Jos. 94) Ac 9:39; 27:23 (Plut., Lysander 444 [20, 7] αὐτῷ κατὰ τοὺς ὕπνους παραστῆναι τὸν Ἄμμωνα).—Also as a t.t. of legal usage appear before, come before (s. 1e above.—Chariton 6, 6, 4 παρέστην δικαστηρίῳ) Καίσαρί σε δεῖ παραστῆναι you must appear before the Emperor (as judge) Ac 27:24; cp. 2 Ti subscr. πάντες παραστησόμεθα τῷ βήματι τοῦ θεοῦ (v.l. Χριστοῦ) Ro 14:10. πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ Pol 6:2.β. of appearing with hostile intent (Appian, Illyr. 17 §51) abs. παρέστησαν οἱ βασιλεῖς τῆς γῆς Ac 4:26 (Ps 2:2).γ. come to the aid of, help, stand by τινί someone (Hom. et al.; X., Cyr. 5, 3, 19 al.; PKöln VI, 245, 22 σὺ δὲ θεὰ παρίστασο ‘and you, Goddess, be at my side’, w. suggestion of a relationship between Athena and Odysseus [for parallels and lit. s. ‘Ptocheia’ or ‘Odysseus in Disguise at Troy’ (=ASP 31), ed. MParca ’91, 59]; Mitt-Wilck. II/2, 372 VI, 7; 12; Jos., Bell. 2, 245; SibOr 8, 407) Ro 16:2. ὁ κύριός μοι παρέστη 2 Ti 4:17 (cp. PHerm 125b, 8 [III A.D.] θεὸς παρίσταταί σοι; Jos., Ant. 1, 341; SibOr 3, 705).—The 1 aor. pass. παρεστάθην αὐτῷ Hs 8, 4, 1 is prob. used in act. sense I took a position beside him (so as to be ready for service).ⓑ perf. and plpf. (En 14:22; PsSol 2:36; TestSol 14:2 al.; TestAbr A 7 p. 84, 29 [Stone p. 16]; Just., D. 9, 1)α. of personal beings stand ( near or by), be present τινί (with) someone (LXX; TestJob 24:10; Jos., Bell. 2, 281) Ac 1:10; 1 Cl 34:6 (Da 7:10 Theod.). ἐνώπιόν τινος stand before someone (1 Km 16:21; TestAbr A 7 p. 84, 29f [Stone p. 16]) οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής Ac 4:10.—Mostly in the ptc.: modifying a noun and followed by an indication of place: ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ Mk 15:39 (cp. 1 Macc 11:68 S). Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ Lk 1:19 (cp. Jdth 4:14; Tob 12:15 S). Without indication of place (Diod S 17, 66, 7 παρεστὼς Φιλώτας=Philotas, who stood nearby; Diog. L. 2, 102; Aberciusins. 17; EpArist 19) εἷς παρεστηκὼς τῶν ὑπηρετῶν one of the servants who was standing by J 18:22. ἰδὼν τὸν μαθητὴν παρεστῶτα when he saw the disciple standing near 19:26. (ἄγγελοι) λειτουργοῦσιν παρεστῶτες 1 Cl 34:5. παρεστὼς ὁ κύριος MPol 2:2. οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.—Subst. οἱ παρεστηκότες (PPetr II, 4, 6, 13 [III B.C.]) or οἱ παρεστῶτες (Diog. L. 9, 27) the bystanders, the spectators, those present Mk 14:47, 69f; 15:35 (vv.ll. παρεστώτων, ἑστηκότων); Lk 19:24; Ac 23:4; in vs. 2 the widely attested rdg. adds a dat.: τοῖς παρεστῶσιν αὐτῷ (cp. POxy 1204, 13 ὁ παρεστώς σοι).β. of a point of time be here, have come (Il. 16, 853; Demosth. 18, 90; 21, 101) παρέστηκεν ὁ θερισμός the time for the harvest is here Mk 4:29.γ. as an agricultural t.t. (cp. OGI 56, 68 ὅταν ὁ πρώϊμος σπόρος παραστῇ; PLille 8, 5) someth. like be fully grown σταφυλὴ παρεστηκυῖα a ripe grape (in contrast to ὄμφαξ) 1 Cl 23:4=2 Cl 11:3 (quot. of unknown orig.).—M-M. DELG s.v. ἵημι. TW. -
20 παρίστημι
παρίστημι/παριστάνω (the word since Hom.+; the later form παριστάνω [Ro 6:13, 16; but παρίστησι 1 Cor 8:8 v.l.; Ath. 33, 1] since Polyb. et al.; Epict. 3, 22, 87; SIG 589, 46 [196 B.C.]; 814, 36 [67 A.D.]; 1109, 76.—B-D-F §93; Mlt-H. 202) pres. inf. παραστᾶν (Tat. 33, 1; Ath. 11, 3), ptc. pl. παριστῶντες (Tat. 1, 3—B-D-F §93); fut. παραστήσω; 1 aor. παρέστησα; 2 aor. παρέστην; pf. παρέστηκα, ptc. παρεστηκώς or παρεστώς; plpf. παρειστήκειν; inf. παρεστάναι (Dt 18:5; PsSol 2:36). Mid.: fut. παραστήσομαι. Pass.: 1 aor. παρεστάθην.① trans. (pres., impf., fut., 1 aor. act.) to cause to be present in any wayⓐ place beside, put at someone’s disposal τινά or τί τινι someone or someth. to someone (Demetr.: 722 Fgm. 7 Jac.; Socrates of Rhodes [I B.C.]: 192 Fgm. 1 p. 927, 25 Jac. [in Athen. 4, 148b]; Lucian, D. Mar. 6, 2) παραστήσει μοι λεγιῶνας Mt 26:53. τὶ someth. (cp. 2 Macc 12:3 v.l. σκάφη) κτήνη provide riding animals Ac 23:24. For protection παρέστησεν αὐτῇ τοὺς υἱούς αὐτοῦ he placed his sons at her side=Joseph placed Mary in the care of his sons GJs 18:1. Here belongs παραστήσατε ἑαυτοὺς τῷ θεῷ Ro 6:13b. W. dat. and double acc. (of the obj. and the pred.) ᾧ παριστάνετε ἑαυτοὺς δούλους (εἰς ὑπακοήν) to whomever you yield yourselves as slaves (to obey him; w. acc., followed by εἰς=to or for [s. MTreu, Alkaios ’52, p. 12]) vs. 16; μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ vs. 13a; cp. vs. 19ab.ⓑ present, representα. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33. παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ 2 Cor 11:2. Of the ‘presentation’ of Jesus in the Temple Lk 2:22 (Billerb. II 120–23. Cp. also Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1: of Plato, said to be of transcendent origin, λαβόντες οἱ γονεῖς βρέφος ὄντα τεθείκασιν ἐν τῷ Ὑμηττῷ βουλόμενοι ὑπὲρ αὐτοῦ τοῖς ἐκεῖ θεοῖς … θῦσαι=his parents took him when he was an infant and placed him on Hymettus with the intent to sacrifice … to the gods there). W. dat. of pers., acc. of obj., and pred. acc. οἷς παρέστησεν ἑαυτὸν ζῶντα to whom he presented himself alive Ac 1:3; without a dat., which is supplied fr. the context παρέστησεν αὐτὴν ζῶσαν 9:41.β. fig. παραστήσω σε κατὰ πρόσωπόν σου I will show you to yourself face to face 1 Cl 35:10 (Ps 49:21).ⓒ ‘present’ becomes almost equivalent to make, render (Plut., Mor. 676c [ἡ πίσσα] τὸν οἶνον εὔποτον παρίστησι) ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν that (Christ) might render the church glorious before himself Eph 5:27. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ 2 Ti 2:15. παραστῆσαι ὑμᾶς ἁγίους κατενώπιον αὐτοῦ to make you holy before him Col 1:22. ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ that we may make everyone complete in Christ vs. 28.ⓓ as a t.t. in the language of sacrifice offer, bring, present (παριστάναι θυσίαν, θύματα etc.: Epici p. 41, 49 B.=p. 19, 16 K.; Polyb. 16, 25, 7; Diod S 3, 72, 1; Lucian, Sacr. 13; Jos., Bell. 2, 89, Ant. 4, 113; SIG 589, 46 [196 B.C.]; 694, 49; 736, 70; OGI 456, 20; 764, 23; 38. The mid. is also used in this way since X., An. 6, 1, 22) fig. παραστῆσαι τὰ σώματα θυσίαν ζῶσαν offer bodies as a living sacrifice Ro 12:1.ⓔ as a legal t.t. bring before (a judge) (Sb 4512, 82 [II B.C.]; OGI 669, 49; BGU 163, 3; 341, 14; 747 II, 26; 759, 22; 1139, 18). Some would prefer to understand 1 Cor 8:8 in this sense: βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ food will not bring us before (the judgment seat of) God. Likew. ἡμᾶς ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν he will raise us and bring us, together with you, before him (=before his judgment seat) 2 Cor 4:14. But the forensic mng. is not certain in either of these places, and the sense is prob. bring before God = bring close to God (cp. Rtzst., ZNW 13, 1912, 19f).ⓕ prove, demonstrate (Lysias 12, 51; X., Oec. 13, 1; Epict. 2, 23, 47; 2, 26, 4; Jos., Ant. 4, 47, Vi. 27; PLips 64, 34) οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου nor can they prove to you the accusations they are now making against me Ac 24:13.—On the 1 aor. pass. Hs 8, 4, 1 s. 2aγ end.② intr. (mid. and perf., plpf., 2 aor. act., but s. also aγ end) to be present in any way, be presentⓐ pres., fut., aor. (TestJos 2:6; 20:6; TestSol 6:1 and C 12:1; TestAbr A 20 p. 103, 19 [Stone p. 54]; ApcMos 35; Mel., P. 62, 450).α. approach, come τινί (to) someone (Philo, De Jos. 94) Ac 9:39; 27:23 (Plut., Lysander 444 [20, 7] αὐτῷ κατὰ τοὺς ὕπνους παραστῆναι τὸν Ἄμμωνα).—Also as a t.t. of legal usage appear before, come before (s. 1e above.—Chariton 6, 6, 4 παρέστην δικαστηρίῳ) Καίσαρί σε δεῖ παραστῆναι you must appear before the Emperor (as judge) Ac 27:24; cp. 2 Ti subscr. πάντες παραστησόμεθα τῷ βήματι τοῦ θεοῦ (v.l. Χριστοῦ) Ro 14:10. πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ Pol 6:2.β. of appearing with hostile intent (Appian, Illyr. 17 §51) abs. παρέστησαν οἱ βασιλεῖς τῆς γῆς Ac 4:26 (Ps 2:2).γ. come to the aid of, help, stand by τινί someone (Hom. et al.; X., Cyr. 5, 3, 19 al.; PKöln VI, 245, 22 σὺ δὲ θεὰ παρίστασο ‘and you, Goddess, be at my side’, w. suggestion of a relationship between Athena and Odysseus [for parallels and lit. s. ‘Ptocheia’ or ‘Odysseus in Disguise at Troy’ (=ASP 31), ed. MParca ’91, 59]; Mitt-Wilck. II/2, 372 VI, 7; 12; Jos., Bell. 2, 245; SibOr 8, 407) Ro 16:2. ὁ κύριός μοι παρέστη 2 Ti 4:17 (cp. PHerm 125b, 8 [III A.D.] θεὸς παρίσταταί σοι; Jos., Ant. 1, 341; SibOr 3, 705).—The 1 aor. pass. παρεστάθην αὐτῷ Hs 8, 4, 1 is prob. used in act. sense I took a position beside him (so as to be ready for service).ⓑ perf. and plpf. (En 14:22; PsSol 2:36; TestSol 14:2 al.; TestAbr A 7 p. 84, 29 [Stone p. 16]; Just., D. 9, 1)α. of personal beings stand ( near or by), be present τινί (with) someone (LXX; TestJob 24:10; Jos., Bell. 2, 281) Ac 1:10; 1 Cl 34:6 (Da 7:10 Theod.). ἐνώπιόν τινος stand before someone (1 Km 16:21; TestAbr A 7 p. 84, 29f [Stone p. 16]) οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής Ac 4:10.—Mostly in the ptc.: modifying a noun and followed by an indication of place: ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ Mk 15:39 (cp. 1 Macc 11:68 S). Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ Lk 1:19 (cp. Jdth 4:14; Tob 12:15 S). Without indication of place (Diod S 17, 66, 7 παρεστὼς Φιλώτας=Philotas, who stood nearby; Diog. L. 2, 102; Aberciusins. 17; EpArist 19) εἷς παρεστηκὼς τῶν ὑπηρετῶν one of the servants who was standing by J 18:22. ἰδὼν τὸν μαθητὴν παρεστῶτα when he saw the disciple standing near 19:26. (ἄγγελοι) λειτουργοῦσιν παρεστῶτες 1 Cl 34:5. παρεστὼς ὁ κύριος MPol 2:2. οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.—Subst. οἱ παρεστηκότες (PPetr II, 4, 6, 13 [III B.C.]) or οἱ παρεστῶτες (Diog. L. 9, 27) the bystanders, the spectators, those present Mk 14:47, 69f; 15:35 (vv.ll. παρεστώτων, ἑστηκότων); Lk 19:24; Ac 23:4; in vs. 2 the widely attested rdg. adds a dat.: τοῖς παρεστῶσιν αὐτῷ (cp. POxy 1204, 13 ὁ παρεστώς σοι).β. of a point of time be here, have come (Il. 16, 853; Demosth. 18, 90; 21, 101) παρέστηκεν ὁ θερισμός the time for the harvest is here Mk 4:29.γ. as an agricultural t.t. (cp. OGI 56, 68 ὅταν ὁ πρώϊμος σπόρος παραστῇ; PLille 8, 5) someth. like be fully grown σταφυλὴ παρεστηκυῖα a ripe grape (in contrast to ὄμφαξ) 1 Cl 23:4=2 Cl 11:3 (quot. of unknown orig.).—M-M. DELG s.v. ἵημι. TW.
См. также в других словарях:
make way — {v. phr.} To move from in front so someone can go through; stand aside. * /The people made way for the king./ * /When older men retire they make way for younger men to take their places./ … Dictionary of American idioms
make way — {v. phr.} To move from in front so someone can go through; stand aside. * /The people made way for the king./ * /When older men retire they make way for younger men to take their places./ … Dictionary of American idioms
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make way — verb get out of the way (Freq. 3) make way for the President s motorcade • Hypernyms: ↑move • Verb Frames: Somebody s * * * MOVE ASIDE, clear the way, make a space, make room, stand back. → make * * * … Useful english dictionary
make\ way — v. phr. To move from in front so someone can go through; stand aside. The people made way for the king. When older men retire they make way for younger men to take their places … Словарь американских идиом
make way — move off the path, move to the side, make room If the leader wants your seat in parliament, you make way for her. You give her your seat … English idioms
make way — stand aside, move so someone can go through The truck had to go to the side of the road to make way for the ambulance … Idioms and examples
make way — idi a) to remove obstructions to passage b) to relinquish a place or position; stand aside: Make way for the motorcade … From formal English to slang